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Shitthaung
Temple |
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The
Shitthaung temple is the most spectacular of King's Mong
Bong's massive temples in Mrauk-U. It is located on the west
levelled side of Pokhaung Hill, about a half mile north of
the palace site. |
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The first terrace is 40 ft high and its
walls are built with stone blocks. On the first terrace, one
can enjoy the Sunrise and Sunset temples in their miniature
sizes. It is said that these two signify the power of the
donor-builder of the temple, King Mong Bong, in the sense
that the sun never sets in his territory. After rounding off
the number of holy relics, the shrine in time came to be
called the temple of Eighty Thousand Images built by King
Mong Bong in 1536 using 1000 artisans. |
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Anndaw
Thein |
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About 90
ft north of the Shitthaung Temple stands Anndaw Thein or
Temple of the Holy Molar Relic. The temple has an octagonal
design. The main stupa, about forty feet high, surrounded by
eight smaller ones, is on the upper platform. King Mong Raza
Gree rebuilt it in 1596 encasing the original pagoda built
by Mong Hla Raza in 1521. For having encased Buddha molar
relic, brought from Sri Lanka by King Mong Ba Gree, the
temple is known as Anndaw Thein. |
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Htukkant
Thein Temple |
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The
donor-builder is King Mong Phaloung, who erected it in 1571.
The reason was that the country was in the state of turmoil
and governors and high officials were going to revolt
against the king. The temple was built to prevent the fall
of the old city by fulfilling a saying common at that time :
when a house is worn, support it with a pole; when the city
is worn, support its ceiling. The ordination hall is
surmounted by a pagoda and surrounded by four smaller ones
at each corner. The form of the pagoda is like that of the
Shitthaung Temple. |
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Lemyathna
Temple |
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It is a
solid structure with four vaulted portal surmounted by a
solid stupa. The vaulted passages protrude each cardinal
point and lead to the octagonal inner chamber encircled by
niches which one contained seated Buddha images. Being one
of the temples that King Mong Saw Mon built as an auspicious
measure for the new city in 1430, it carries the splendid
artistry of earlier Rakhine architectural achievement. |
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Sakyamanaung
Pagoda |
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The
western entrance is flanked by two life-like kneeling ogres.
The pagoda as well as the precincts are made of stone.
Within the precincts there are small pagodas. Sakyamanaung
Pagoda was built by King Thirithudhamma Raza in 1629. |
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Koethaung
Pagoda |
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King Mong
Tikkha built it in 1553. It was built with the intention of
paying tribute to the 84 000 (90 000 when rounded off)
future Buddhas. Each of the three sides has terraces with a
number of small pagodas built on each. The inner gallery
under this structure has been rendered inaccessible now. At
the center of the precincts there is an octagonal pagoda.
This massive piece of architecture reminds one of Barabodur
of Indonesia. |
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The
Palace Site |
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Founded by
King Mong Saw Mon and the palace is surrounded by three wall
encirclements. The walls were originally made of brick and
King Mong Ba Gree reinforced the palace walls with a new
structure in 1531. The height of the walls today averages 12
ft and thickness runs about 7 ft. Three sides of the palace
are guarded with moats. The moats in the east and the west
are manually made, whereas the southern one is a natural
Thinghanadi creek. The northern side had buildings for the
queens and also includes the strategically important
Haridaung Hill.
The Golden
Palace, where for 355 years Arankanese Kings defied any
submission to intruders, once had roofs of five graduated
series supported on tall, straight and giant pillars, gilted
with gold on a coat of vermillion. The roof was plated with
gilding sheets of copper that would reflect the crimson rays
of the sun in the early morning. The palace was essentially
a complex of separate buildings. The King and his attendants
stayed in the palace proper whereas the queens, prince and
princesses were assigned separate buildings within the
palace city. Public housing was allocated in the eastern
outside the boundary of the palace city for which the
locality could be considered as the outer city. |
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Museum |
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There are
about three hundred pieces of articles in the present-day
archaeological museum. It consists of artifacts from every
part of Rakhine State. It may well boast of ancient Buddha
images, stone carvings, deva utensils, arms, stone
inscriptions, coins and other. |